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Matter and Consciousness (MIT Press), by Paul M. Churchland
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In Matter and Consciousness, Paul Churchland presents a concise and contemporary overview of the philosophical issues surrounding the mind and explains the main theories and philosophical positions that have been proposed to solve them. Making the case for the relevance of theoretical and experimental results in neuroscience, cognitive science, and artificial intelligence for the philosophy of mind, Churchland reviews current developments in the cognitive sciences and offers a clear and accessible account of the connections to philosophy of mind.
For this third edition, the text has been updated and revised throughout. The changes range from references to the iPhone's "Siri" to expanded discussions of the work of such contemporary philosophers as David Chalmers, John Searle, and Thomas Nagel. Churchland describes new research in evolution, genetics, and visual neuroscience, among other areas, arguing that the philosophical significance of these new findings lies in the support they tend to give to the reductive and eliminative versions of materialism.
Matter and Consciousness, written by the most distinguished theorist and commentator in the field, offers an authoritative summary and sourcebook for issues in philosophy of mind. It is suitable for use as an introductory undergraduate text.
- Sales Rank: #654869 in Books
- Published on: 2013-08-16
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .50" w x 5.38" l, .71 pounds
- Binding: Paperback
- 304 pages
Review
To read this book with attention is not just to find out about philosophy, but to do it. Churchland has written the best introduction available, for students and for general readers.
(Margaret Boden Times Higher Education Supplement)The book is superb as an introductory text. Difficult matters are treated from an introductory perspective gracefully, interestingly, and with remarkably little in the way of distorting simplification. My prediction is that the word about this book will spread, and it will soon be a standard textbook.
(Ned Block, New York University) About the Author
Paul M. Churchland is Emeritus Professor of Philosophy at the University of California, San Diego. He is the author of The Engine of Reason, the Seat of the Soul, Matter and Consciousness: A Contemporary Introduction to the Philosophy of Mind (both published by the MIT Press), and other books.
Most helpful customer reviews
2 of 3 people found the following review helpful.
We used this in my "Knowledge, Mind, and Existence" course
By Eron Smith
This book is written very conversationally and clearly and uses a lot of helpful examples. Churchland does a wonderful job of explaining all the possible arguments and viewpoints, and the book is well laid out and organized.
9 of 24 people found the following review helpful.
A Lot About Matter and A Little About Consciousness
By E. B.
William James long ago named consciousness as psychology's "ultimate mystery." So far, psychology has made little progress in solving that mystery. Churchland does a fine job reporting the history of the study of matter and the "materialist" position and describes as well the historical antecedents of "dualism." The author clearly is a materialist (as are most psychologists and psychoneuroscientists, who diligently work on the assumption that if they knew more about the physiological structure and activity of the brain, the mysteries of consciousness would be solved). What is not well addressed in this book are contemporary issues and questions about consciousness, some inspired by mounting evidence that consciousness survives brain death and also the role consciousness plays in the study of quantum phenomena. Also not included are several contemporary dualist positions, some developed by quantum physicists. The considered skepticism of several Nobel Laureates in biology, physics, and other disciplines that even complete knowledge of the material brain will provide answers about consciousness is not mentioned. The danger is that potential psycho-neuroscientists, who may be assigned this book as a text, will leave further indoctrinated into the materialist point of view which continues to bind much of psychology and limits new, and sorely needed, approaches to questions of consciousness. Those waiting for psychologists to shed light on these questions have a long wait ahead. This may explain why more scholars in other disciplines are trying to attack the problem themselves.
5 of 23 people found the following review helpful.
Sham "philosophy"
By Amazon Customer
"Neurophilosophy" is not philosophy. It's watered-down science. It's a sham philosophy.
The biggest beef I have with the whole academic endeavor of neuro-"philosophy" is that it can't seem to make up its mind if it wants to be an historical endeavor, thoroughly critiquing and engaging the history of philosophy in a tightly hermeneutical fashion (not just in an almost conversational fashion as we find in this book, or even in the longer magnum opus, "Neurophilosophy") as befits its history, or are they merely armchair scientists with a philosophical bent?
For instance, on pg 86, where Churchland discusses Phenomenology from Hegel to Husserl, a "rich (philosophical) tradition" is relegated to a mere page (then, not-so-humbly humbly apologized for being rendered as such), and described, negatively, as a kind of "conceptual construction" (a bit ironic, no?) focused on the idealistic bent of Husserl's thought...then, we are quickly off to a discussion of Behaviorism on the next page. This is cocktail hour, not philosophy (and hardly the excellent critique Frege unfurled on the early thought of Husserl, but very much in line with Russell's annoyingly revisionist "history" of philosophy).
Anyway, it seems that younger cognitive scientists with a philosophical bent (how "neuro-philosophers" really should be categorized), along with others in newer Anglo-American schools of thought such as Object-Oriented Ontology, are becoming more and more interested in branches of philosophy such as Phenomenology, and less primarily attached to this wildly reductive, "consciousness-is-only-matter" blindness that the Churchland's purvey...
This is a church of materialism à la Ayn Rand, though dressed up by a much brighter intelligence, but it still hardly qualifies as philosophy. It's akin to arguing that, because you have all the schematics of how a combustion engine works, an engineer's knowledge about suspension and aerodynamics, and a perfect intellectual grasp of Newtonian physics in general, then you must now know everything there is to know about racing a Formula One race car. It's pretty much laughable as philosophy (and, perhaps, exists as a negative strain of pataphysics).
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